Monday, 20 May 2013

THE FEATURES OF THE EKKLESIA By Issac Arikawe - Part 3




"Any structure that functions outside a defined fundamental process and original intention of the designer is called malfunction"


"Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, the pastors, and the teachers. Their responsibilities is to equip God's people to do His work and build up the church, the body of Christ."
                                                     Ephesians 4: 11-12

It is expedient for us to first consider the functional features of different Ekklesia before we can really understand what makes Jesus' kind or class of Ekklesia to be peculiar.   Also, it would be very important to put some things into consideration when looking at the feature of the Ekklesia.




Why were they established?


What power, constitution or law established them? How relevant were they to their environment? What were the limits of their operations?
What was the extent of power and authority vested in them?
What were the things that caught Jesus' attention about them?
·Were there certain things that Jesus picked or emulated from any of these Ekklesia?

It is true that the identity of a man can never be far from his operations. I mean, closely looking at a man's passion, burden, beliefs and operations, one can easily tell who he is. Dear reader, don't also forget that the essence of this search is to get us a conclusion by the Spirit of God where we can both see the difference between Jesus' type of church and any other kind. Never to forget that many groups are called out as well (there are many assemblies). In the course of extracting out this truth, it will also be important to find the true origin and the basis for Jesus' statement, “I will build my church.”

When Jesus came to the region of Caesarea Philippi; he asked his disciples, who do people say that the son of man is? Well, they replied, some say John the Baptist, and some say Elijah and other say Jeremiah or one of the other prophets. Then he asked them, but who do you say I am? Simon peter answered, you are the Messiah (Christ), the son of the living God. Jesus replied, you are blessed, Simon son of John (bar-Jonah), because my father in heaven has revealed this to you. You did not learn this from any human being.  Now I say to you that you are Peter (which means 'rock'), and upon this rock I will build my church, and all the powers of hell (the gates of Hades) will not conquer it. I will give you the keys of the kingdom of heaven. Whatever you forbid (binds, or locks) on earth will be forbidden in heaven, and whatever you permit (loose, or open) on earth will be permitted in heaven. 
                                Matthew 16:13-19

From the above scriptures, you will agree with me by the public opinion and the conclusion reached by Jesus Christ that, if a man’s personality and identity could be misunderstood then his messages and philosophies would definitely be misunderstood as well. Hence, in getting the true identity of Jesus' kind of church, we would do a little comparison between the proposed church he described to build and the already existing ones (the wilderness and Roman government Ekklesia).  But before then, it will do us much good, granting us more understanding if we can pick out some principles from the scriptures above: Matthew 16:13-19. 

THE PRINCIPLE BEHIND THE BUILDING OF CHRIST'S CHURCH

Let us not forget that Jesus appeared as the Son of God in human form to rescue the world from its fallen state. Jesus was on earth with a definite purpose, which was to restore man back to his original position of sonship, restoring to him the lost dominion and authority to rule this world- the dominion given to him at the Garden of Eden. (Genesis 1:26-28). Jesus therefore came for people and He also need people to accomplish this task. He chose few disciples to walk with Him and to learn His ways so that He could later send them forth to reach the world. He prepared them so that they would continue from where He stopped. No wonder He said, “The work that I did, you will do also, and even greater works you will do.” John 14:12

In verse 13 of Matthew chapter 16, Jesus was seeking to know the public opinion about Himself through His disciples. Don't forget  that  there  shouldn't  be  any  disparity  between  the messenger and his message, otherwise integrity is gone and it is not of  God. The way a man operates is what reveals His identity and His values. Jesus knew that the people's opinion about Him determined how well they would respond to His message. He knew He could not reach out to them so well if they did not know who He really was and what He had come to do. The same question is what I pose to you beloved, who do people say you are?
In verse 14, the disciples responded that people took Him for Elijah, Jeremiah or one of the great prophets. We can see that there were some operations in the ministry of Jesus that the public could trace or relate to those of the old prophets. 

The public must have seen the light of God in Him for them to compare him to other notable men of God. Although these people's opinions were not so bad - it shows that they thought well of  Jesus. The truth is that their judgment was not accurate, and this is where Jesus was going to address. This also shows that Jesus did not clearly declare who He was to the people; He wanted God to reveal His personality to them.


In verse 15, He said to His own disciples, “Who do you say I am?” The Bible does not record that any of  them made guesses. There was total silence until the next verse where Peter spoke. This also means that people could be very close to Jesus and still not know who He really is. Jesus was trying to teach the disciples and the church today that the mysteries of God are to be discovered by revelation, not by information and logical conclusions. This was the principle He was trying to teach the disciples. This also implies that whatever a preacher teaches his congregation cannot be clearly understood except they also build a personal relationship with the Father, from Whom the preacher draws his inspiration.





(To be continued)

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